While every effort has been made to follow citation style rules, there may be some discrepancies. Wallace, H. D. (2014). (2020). 339371. 91105. Mesoamerican antecedents of Sikyatki-style geometric patterns on textiles depicted in murals of the American Southwest. Nelson, B. Anasazi is the archaeological term used to describe prehistoric Puebloan peoples of the Four Corners region of the American Southwest. 64-73 p. ill. 1, Gila Pueblo, Globe, AZ. In Carlson, J., and Judge, W. J. Smith, A. M. (2000). The Western Archaic tradition in context. (2006). 18, Arizona State University, Tempe, pp. Wilcox, D. R. (1991a). 93105. The Hohokam: Desert Farmers & Craftsmen: Snaketown, 19641965, University of Arizona Press, Tucson. ), Archaeological Investigations at the Yuma Wash Site and Outlying Settlements, Part 2, Anthropological Papers No. 543612. Mesoamrica, el noroeste de Mxico y el suroeste de Estados Unidos. The Iconography of Connectivity Between the Hohokam World and Its Southern Neighbors. 135152. I particularly wish to thank Henry Wallace for his many thoughts, his permission to reproduce Rob Ciaccios illustrations of the snake-eating-toad motif, and his relentless consideration of Hohokam iconography more broadly. Mesoamerica, the Hohokam, and the Tucson Basin. In Holmes, W. H. 40, American Rock Art Research Association, San Jose, CA, pp. 25, Gila Pueblo, Globe, AZ, pp. (eds. The Red-on-Buff Culture of the Papaguera, Medallion Papers No. 135153. Upland Salado Iconography and Religious Change, The Arizona Archaeologist No. The Hohokam and Mesoamerica. American Anthropologist n.s. Schaafsma, P., and Wiseman, R. N. (1992). The date the researcher conducted the fieldwork or archival research that produced the document, In this alphanumeric code, the first part designates the type of person writing the document, e.g. In Webster, L. D., and McBrinn, M. E. Plateau 3: 1225. 9199. Journal of Social Archaeology 11: 361386. Shaul, D. L. (1989). The problem of contacts between the southwestern United States and Mexico. Religious beliefs (770); Abstract: Brief abstract written by HRAF anthropologists who have done the subject indexing for the document The Casas Grandes and Salado phenomena: Evidence for a religious schism in the Greater Southwest. Switzer, R. R. (1971). 42, American Rock Art Research Association, San Jose, CA, pp. Hohokam murals at the Clan House, Casa Grande Ruins National Monument. 121127. B. Some notes on the snake pictographs of Nine Mile Canyon, Utah. 4066. You have successfully updated the page that opened this window. PictographsMontezumas Head, Hieroglyphic Canyon, Phoenix Mt. Exchange economies of late prehistoric eastern Sonora, Mexico: A re-evaluation based on provenance data analyses. 8, University of Arizona Press, Tucson, pp. Underhill, R. M. (1948). New Perspectives on the Rock Art and Prehistoric Settlement Organization of Tumamoc Hill, Tucson, Arizona, Archaeological Series No. A. Religions of Mesoamerica, 2nd ed., Waveland Press, Long Grove, IL. Wallace, H. D. (2007). (2008). (eds. 8, Australian Rock Art Research Association, Melbourne, pp. (2011). Ceramic technology (323); Whittlesey, S. M. (2008). (eds. Kiva 46: 338. Shamanism: Archaic Techniques of Ecstasy, translated by W. R. Trask, Bollingen Foundation, New York. Wallace, H. D., and Lindeman, M. W. (2003). 10, Pueblo Grande Museum, Phoenix, and Anthropological Papers No. Comments on A trial survey of Mexican-Southwestern architectural parallels. El Palacio 63: 299309. (requires login), The 80th Annual Meeting of the Society for American Archaeology, Subscribe to Digital Antiquity on Youtube. Underhill, R. M. (1946). Carot, P. (2001). ), Environmental Change and Human Adaptation in the Ancient Southwest, University of Utah Press, Salt Lake City, pp. VanPool, T. L., VanPool, C. S., and Phillips Jr., D. A. (1954). Native Culture of the Southwest, Publications in American Archaeology and Ethnology 23(9), University of California, Berkeley. Prehistory: Hohokam. (2004). Journal of Anthropological Archaeology 60: 101230. A place in sacred history: Coronation ritual and architecture in Ottonian Mainz. Mathiowetz, M. (2018). In Turpin, S. A. The choice of cemeteries gave households flexibility in dealing with the tension between Hohokam sociopolitical ideology and religious beliefs. (2008). 513524. (ed. (1977). Nelson, B. The first part is the OWC identifier and the second part is the document number in three digits. Pailes, R. A., and Whitecotton, J. W. (1979). B., and Lyons, P. D. (2013). ), Discovering North American Rock Art, University of Arizona Press, Tucson, pp. Pueblo Indians Oldest Culture in the Archaeological Investigations at Petroglyph Sites in the Painted Rock Reservoir Area, Southwestern Arizona, Technical Report No. 944. Although similar in many ways to both the Ancestral Puebloans and the Hohokam, the Mogollon retained a distinct cultural identity, and they had their own traditions in architecture, ceramics, religion, and burial practices, which began to develop as a distinctive cultural pattern around A.D. 200, but was essentially gone by A.D. 1450, like Picture Cave: Unraveling the Mysteries of the Mississippian Cosmos, University of Texas Press. Presented at The 80th Annual Meeting of the Society for American Archaeology, San Francisco, California. Update to the Middle Gila Buffware ceramic sequence. (ed.) Shaul, D. L. (2014). PubMedGoogle Scholar. In Chapman, T. C. 31737. Tracking Prehistoric Migrations: Pueblo Settlers among the Tonto Basin Hohokam, Anthropological Papers No. Tucson, Arizona, to return ancestral land to indigenous nation Mathiowetz, M. D. (2011). In Hegmon, M. 2015 ( tDAR id: 396096), General Caseldine, C. R., and Simon, A. W. (2019). In Rice, G. E., Wilcox, D. R., Rafferty, K., and Schoenwetter, J. The Interaction of Hohokam Ideology and Religious Beliefs in the Hohokam Practice of Dual Cemeteries. (ed. Moulard, B. L. (2002). La Gran Chichimeca: El lugar de las rocas secas, Editorial Jaca Book, Conaculta, Mexico. CHAPTER 1 GUIDED READING Peopling the Americas Landscape of the Spirits: Hohokam Rock Art at South Mountain Park, University of Arizona Press, Tucson. ), El norte de Mxico y el sur de Estados Unidos: Tercera reunin de mesa redonda sobre problemas antropolgicos de Mxico y Centro Amrica, Sociedad Mexicana de Antropologa, Mexico City, pp. The main body of the Publication Information page contains all the metadata that HRAF holds for that document. A landmark production offering a dynamic new synthesis of the Hohokam as it establishes new strategies for future research integrating rock art with social, religious, and political processes.Beautifully and clearly written, engaging the reader from start to finish, Southwestern archaeologists, especially those with particular familiarity with Hohokam prehistory, rock art scholars the world over, and archaeologists with a keen interest in prehistoric religion and research methods that elucidate these ancient practices will appreciate this work, and benefit from Wrights intelligent treatment of what others have sometimes mistaken for a facile subject matter. The Flower World in prehistoric Southwest material culture. (eds. Iconographic evidence for inter-regional connectivity in the prehistoric Southwest and beyond. Molitor, M. (1981). Age of Barrier Canyon-style rock art constrained by cross-cutting relations and luminescence dating techniques. Colton, H. S. (1939). Hohokam Haury, E. W. (1937a). This is a preview of subscription content, access via your institution. von Humboldt, A. (eds. Kelley, J. C., and Kelley, E. A. From Huhugam to Hohokam: Heritage and Archaeology in the American Southwest, Lexington Books, Lanham, MD. (eds. DeMarrais, E., Castillo, L. J., and Earle, T. (1996). Google Scholar. Tepimans, Yumans, and other Hohokam. (eds. Miller, M., and Taube, K. A. (1993). Pots are more than household equipment. SAA 2015 abstracts made available in tDAR courtesy of the Society for American Archaeology and Center for Digital Antiquity Collaborative Program to improve digital data in archaeology. 3339. Gregory, D. A., Stevens, M. N., Nials, F. L., Schurr, M. R., and Diehl, M. W. (2007). In Williams, E., Snchez, M., and Gndara, M. ), Utah Rock Art, Vol. In Brame, J., Oravec, C., and Bowen, N. https://doi.org/10.1007/s10814-021-09159-z, DOI: https://doi.org/10.1007/s10814-021-09159-z. no date, Evaluation: In this alphanumeric code, the first part designates the type of person writing the document, e.g. Hansen, R. D., Ley, E. S., and Meja, H. E. (2011). Excavations in the Santa Cruz River Floodplain: The Early Agricultural Period Component at Los Pozos, Anthropological Papers No. Bostwick, T. W. (2005). This term was used to distinguish their culture from other Southwestern groups like the Mogollon and Hohokam. New Trails in Mexico: An Account of One Years Exploration in North-western Sonora, Mexico, and South-western Arizona, 19091910, Charles Scribners Sons, New York. They ), Foundations of Anasazi Culture: The Basketmaker-Pueblo Transition, University of Utah Press, Salt Lake City, pp. Beliefs and Holy Places: A Spiritual Geography of the Pimera Alta, University of Arizona Press, Tucson. Storia Antica del Messico, Tomo I, Gregorio Biasini allInsegna di Pallade, Cesena, Italy. McKusick, C. R. (2017). 35: 550551. An Introduction to 1: The Decorated Wares, Mesoamerican Studies 5, Southern Illinois University Press, Carbondale. Wallace, H. D. (1983). ), The Hohokam: Ancient People of the Desert, School of American Research Press, Santa Fe, NM, pp. Essay, Language: Language that the document is written in Valencia Vieja and the origins of Hohokam culture. 4364. Helms, M. W. (1993). ), Astronomy and Ceremony in the Prehistoric Southwest, Papers No. (page 65). Rather than criticizing the methodology of related disciplines, we should all be embracing them and using the best that they have to offer. The Toltecs were legendary sculptors and artists who left many impressive monuments and stone carvings behind. American Antiquity 25: 547561. (eds. Hayden, J. D. (1957). Wright, A. M., and Russell, W. G. (2011). 920, Archaeopress, Oxford. I am also grateful to Katherine Cerino for her insight into the petroglyph depictions of horned serpents, as well as for proofreading earlier versions of this paper. Throughout their history, potters in the Hohokam region produced brown (in the Tucson Basin area) and buff (in the Phoenix Basin area) ware pottery, sometimes painted with geometric designs or life forms in red. ), Life in the Valley of Gold: Archaeological Investigations at Honey Bee Village, a Prehistoric Hohokam Ballcourt Village, Part 2, Anthropological Papers No. The Hohokam millennium, edited by Suzanne K. Fish and Paul R. Fish Crown, P. L. (2016). In OBrien, M. J. ), Pots, Potters, and Models: Archaeological Investigations at the SRI Locus of the West Branch Site, Tucson, Arizona, Vol. Bostwick, T. W. (2001). 49, Archaeology Southwest, Tucson, AZ, pp. An Illustrated Dictionary of the Gods and Symbols of Ancient Mexico and the Maya, Thames and Hudson, London. An Introduction to the Ceramics of the Chalchihuites Culture of Zacatecas and Durango, Pt. Schaafsma, P., and Taube, K. A. ), Mesoamrica: Debates y perspectivas, El Colegio de Michoacn, Zamora, pp. People in the Hohokam region employed massive-scale irrigation farming. In Mills, B. J., and Fowles, S. Doyel, D. E. (1994). ), The Road to Aztlan: Art from a Mythic Homeland, Los Angeles County Museum of Art, Los Angeles, pp. (2001). Masters (M.S.) WebBeginning about 600 CE, the Hohokam built an extensive irrigation system of canals to irrigate the desert and grow fields of corn, beans, and squash. (eds.) Aaron M. Wright. ), Touching the Past: Ritual, Religion, and Trade of Casas Grandes, Popular Series No. 67, Museum of Northern Arizona, Flagstaff, pp. Notes, data, and photographs of the Sutherland Wash Rock Art District Recording Project, 20062012, on file, Coronado National Forest, Tucson, AZ. Raat, W. Dirk (2015). This paper owes to discussions with some fine scholars, and to the writings of many others. From a careful consideration of the inception and breadth of each, I argue that Hohokam artisans began to portray these subjects in concert with a religious revitalization movement that drew a degree of inspiration from the south. Proceedings of the National Academy of Sciences 111: 1298612991. ), A Pre-Columbian World, Dumbarton Oaks, Washington, DC, pp. (eds. (eds. Understanding Maya Inscriptions: A Hieroglyph Handbook, Museum of Archaeology and Anthropology, University of Pennsylvania, Philadelphia. (eds. Compound B at Casa Grande Ruins National Monument has two platform mounds. A History of the Ancient Southwest, School for Advanced Research Press, Santa Fe, NM. In Wallace, H. D. and Holmlund, J. P., Petroglyphs of the Picacho Mountains, South Central Arizona (Reissue), Anthropological Papers No. Gallaga, E. (2014). 228280. tDAR (the Digital Archaeological Record) is the digital repository of the Center for Digital Antiquity, a collaborative organization and university Center at Arizona State University.